Relationships

The Sweet Kingdom of Jesus

The Sweet Kingdom of Jesus

“Listen to what your heart is telling you.”

I had the delightful experience of attending a middle school play recently: Cinderella and the Candy Kingdom. It’s the usual Cinderella story, but set in a world of chocolate, sugar and sweets. Plenty of puns made it a very fun show: the wicked stepsisters of Cinderella were named Kit and Kat. The prince of the kingdom was named Reese, who rarely appeared without his squire, Hershey.

While Hershey won the audience with his consistent jokes and eager banter, it was Prince Reese who brought home the underlying meaning of the play. In the world of the Candy Kingdom, everyone loves sweets: first dessert, second dessert, third dessert. Whip cream and chocolate syrup on everything. You get the idea. Yet the young prince has a secret: he doesn’t like sweets. In other words, he’s not like everyone else. He doesn’t belong. Not only that, he’s in line for the throne, but isn’t the “right kind of prince.” Continue Reading..

Advice to a Child

Advice to a Child

What one piece of advice would you offer to a newborn infant? That was the question that kicked off our conversation at Pub Theology Holland last night. After a few quips like: “Go back!” and “A newborn infant wouldn’t be capable of understanding advice,” we decided to stretch it out to a child somewhere between 5 and 8 years old.

Then some real wisdom began to come out around the table. Here are a few of the gems that were shared: Continue Reading..

Ferguson: We Just Don’t Get It

Ferguson: We Just Don’t Get It

Reflections on Ferguson, by Bryan Berghoef.
First published at Huffington Post Religion.

My social media feeds are filled with voices of friends mourning, shocked, and deeply saddened. African-American friends are feeling deep pain at the perpetual injustices their community experiences. Injustices that are not incidental. Injustices that are systemic.

Many of my white and other non-black friends are also expressing their outrage and mourning. Rightly so.

But other voices of white friends also come across the screen: Continue Reading..

3 Barriers Hijacking Christians’ Ability to Love Our “Enemies”

3 Barriers Hijacking Christians’ Ability to Love Our “Enemies”

Guest post by Jon Huckins 

Empathy-1024x540In recent years, my family has navigated some rough patches; death, cancer treatments, open heart surgeries, chronic disease, etc. Now, I’m certain this isn’t everyone’s experience, but mine has been that in these times of trauma or tragedy, family comes together to stand with one another as we wrestle through life’s crap. We aren’t picking fights, we are crying on each other’s shoulders.

In recent months, our human family has been enduring an especially rough patch. Continue Reading..

Unacceptable: What it’s like to be a Liberal Christian in a Sea of Conservativism

Unacceptable: What it’s like to be a Liberal Christian in a Sea of Conservativism

Guest post by David Schell.

NO_LEFT_TURN_signPeople think I moved left because I wanted to compromise with the world, because I wanted to fit in better.

People think I moved left because I was deceived by the devil.

People think I moved left because I’ve been reading the Bible without the help of the Holy Spirit.

People think I moved left because I just stopped reading the Bible.

Continue Reading..

Another Holy Week

It is Holy Week. The week we recall Jesus’ entry into Jerusalem. His final week with his disciples. His actions in the temple. His perplexing parables. His final meal. His agonizing last hours. The uncertainty of Saturday. The joy of Sunday morning.

It is a week of central significance to anyone claiming to be, or aspiring to be, a disciple of Jesus. One of my favorite weeks as a pastor. Also one of the busiest. Continue Reading..

I Salute Humanity

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“An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.”

—Martin Luther King, Jr.

Along those lines, I read this great piece from the spiritual teacher and mystic Anthony de Mello today. It seems a fitting thing to share today, a tribute to Dr. King’s vision and work. He writes in his book Awareness:

“For instance, I’m an Indian. Now, let’s suppose that I’m a prisoner of war in Pakistan, and they say to me, “Well, today we’re going to take you to the frontier, and you’re going to take a look at your country.” So they bring me to the frontier, and I look across the border, and I think, “Oh, my country, my beautiful country. I see villages and trees and hills. This is my own, my native land!” After a while one of the guards says, “Excuse me, we’ve made a mistake here. We have to move up another ten miles.” What was I reacting to? Nothing. I kept focusing on a word, India. But trees are not India; trees are trees. In fact, there are no frontiers or boundaries. They were put there by the human mind; generally by stupid, avaricious politicians. My country was one country once upon a time; it’s four now. If we don’t watch out it might be six. Then we’ll have six flags, six armies. That’s why you’ll never catch me saluting a flag. I abhor all national flags because they are idols. What are we saluting? I salute humanity, not a flag with an army around it.”

Amen. May we all rise above the narrow confines of our varied nationalistic concerns so that we care equally for the broader concerns of all humanity. Until then, per Dr. King, perhaps we aren’t really living.

Improbable Souls: A Poem

Today’s post is a poem written by Jack Ricchiuto, inspired by a recent conversation at Pub Theology DC.

A short poem. It came out of a question that emerged for me from last night, somehow: what if God was approached by people who want access to heaven and hell to bring love to those they loved in their lifetime here? Enjoy.

1heaven_hell

 

Improbable Souls
Angels dart glances on the rare occasion
   Where God sits in speechless reflection
On a new request, never uttered by the
   Billions before, the seemingly simple request
To have dual citizenship, bilateral passports
   Into heaven and hell, for the freedom
To visit friends across the chasms,
   As both are missed and loved, dearly
The impossible prayer sent to the Source:
   Why should eternal punishments and rewards
Deprive them of a friend’s love?
   After all, love asks nothing in return,
Love is kind, love graces without
   Requirement of worthiness,
This is the infinite love,
   Of which God’s brow in
Wrinkled ironies, acceded,
  Greeted with the gratitude of improbable souls
Who would delight in spending time
   With loved ones, faithful and fallen alike.

Jack Ricchiuto is best known across the US and globally for his experience as writer and engagement artisan. His work focuses on teaching people how to work together well and facilitate people working together well in education, organizations and communities. He lives in the Tremont community of urban Cleveland.

CANA Initiative Recap

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WASHINGTON, D.C. (Nov 21) — Had a great week this week joining other instigators at the CANA Initiative gathering, which happened here in Washington, DC.

It was a few days of brainstorming over what might come out of a network of networks bringing a range of people together who are ready to dream about, live into and experience a new kind of faith. A collaboration of collaborators—each seeking to make this world a better place—driven by the dreams of the prophets and Jesus and filled with a longing for the kingdom of God.

As Philip Clayton put it, sometimes you have to kick up the dust to see where the wind is blowing.  Much dust was kicked up, including vital challenges from Anthony Smith and others on the need to expand the diversity present in the conversation from the outset (see his initial response here).

RELATED: Brief Report: CANA Initiators Gathering

What in the world is CANA? Glad you asked. Here’s a synopsis that was created to capture some of the ethos:

CANA is a collective of Christian leaders, organizations and networks across the United States who collaborate to embody and act on a courageous, liberating and compassionate faith.

What do we love and what do we hope?

–        To follow the movement of the Spirit by seeking reconciliation with God, our neighbors, and the earth; by making a fierce and constant commitment to God’s justice; and by nourishing generous Christian communities that unapologetically proclaim and seek God’s kingdom in their shared life and in the world.

–        To connect around a liberating moral vision for America and do more together than we could ever dream alone.

–        To participate in God’s reign of love breaking in everywhere and in everyone.

What will we do?

Broadly, we will engage in constructive, collective action. Specifically, we will …

–        CONNECT groups and institutions that share common loves and common hopes, gathering a network of networks that embody a positive, progressive, courageous, and compassionate Christian ethos.

–        ADVOCATE for this new ethos by engaging in passionate, constructive and civil conversation with the wider public and within broader religious, civic and educational structures.

–        NOURISH those who embody this ethos by creating diverse communities of encouragement and accountability; networked structures that are sustainable and expandable; and a sustainable financial base.

–        ACT by identifying shared priorities and issues, collaborating across denominations, racial and ethnic backgrounds, and organizational specializations for the sake of the common good.

A few more thoughts from the CANA website:
The CANA Initiative participants share a sense of exploration, creativity, challenge and opportunity in this pivotal and dynamic moment. Because we are rooted in a generous Christian heritage, we are eager to collaborate with people of other faiths, and those seeking the common good. Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.

The CANA Initiative seeks to translate critical thinking about the past and present into creative collective action for the future, and to do so in a spirit that is positive, irenic, sympathetic, and generous. We welcome people from a wide spectrum of theological, political, and ethnic traditions. We encourage a wide range of ecclesial structures. The CANA Initiative sees this diversity as a sign of health and vitality.

Along the way, we were blessed with much poetry from friend Gary Paterson from the United Church of Canada, including this gem from Boris Novak, Croatian poet:

Decisions
by Boris Novak (tr. Dintinjana)

Between two words
choose the quieter one.

Between word and silence
choose listening.

Between two books
choose the dustier one.

Between the earth and the sky
choose a bird.

Between two animals
choose the one who needs you more.

Between two children
choose both.

Between the lesser and the bigger evil
choose neither.

Between hope and despair
choose hope:
it will be harder to bear.

The events began Tuesday evening with dinner in the home of the Dean of the Washington National Cathedral, Gary Hall. He and his wife were delightful hosts as we began to reconnect with familiar faces and quickly met some new ones. Since it was happening in our town, we invited a few house guests to stay with us, coming from places like LA, Denver, Atlanta, Charlotte and elsewhere. Left over wine and desserts were brought to our house Wednesday night as a vibrant after-party kept the good conversations going. It was a rich few days of thinking, collaborating, networking, discovering, and dreaming. Looking forward to seeing where things lead!


Were you at CANA this week? Would love you to include a line or two of your experience—hopes, dreams, cautions—below.

UPDATE: Here’s one from my partner in crime, Christy:
That moment on your life path when you come to a deep level of knowing —knowing you are not alone, but are walking with many others to a similar rhythm that somehow transcends categories, understanding and language. And you want to pause. And listen. And grow into the pulse of it.

So grateful for a few days of stumbling around and processing with all the inspiring initiators of the CANA Initiative!

Practicing Theology Without a Net: Theology Pubs, Spiritual Direction, and Letting Go

Guest post by Keith Anderson, pastor at Upper Dublin Lutheran Church near Philadelphia and co-author with Elizabeth Drescher of Click2Save: The Digital Ministry Bible (Morehouse 2012). This post originally appeared on Keith’s blog.

guerillatheologyLATELY, I’VE BEEN practicing a lot of what I have been thinking of as theology without a net.

Theology without a net happens in public spaces. It does not involve a presentation, PowerPoint slides, or a written text. It does not rely on the expert knowledge of professional ministry-types.

It does not offer or promise neat answers. It is an ongoing conversation, which is shaped by whoever shows up that day. It is responsive, not leading. It listens more than speaks. And it has to be authentic. It lives at the intersection of faith and life.

This is different from how I was trained to do theology. Theology happened controlled environments: in church or academic buildings, classes, and worship, with subject matter experts (pastors and professors), who were training me to become one too. And, hey, I loved it. I absorbed it. I got good at it.

But the world we live in demands that we do theology in a different way, on-the-fly, in different places, with different people, on someone else’s turf: theology without a net.

CONTROL FREAKS

In his very helpful book Pub Theology: Beer, Conversation, and God, which has applications far beyond just running a Theology Pub night, Bryan Berghoef writes that a friend posed the question,

“‘How come you Christians never participative in things you can’t control?'” He says, “Ouch. Great question. We have a very hard time with letting go—with allowing truly open-ended conversation that doesn’t lead twoard a nicely wrapped ending with a gospel presentation of some sort.” “Having a truly open forum is something most Christians are afraid to do, because we want control.”

This is so true and I see it in myself. While I love our theology pub, God on Tap, I recognize that its absolutely a cutting edge for me—to simply serve as the convener: to pick a sufficiently broad topic, introduce it in a blog post and as I welcome people in, and then throw it open and see where it leads, occasionally bringing us back when we’ve strayed far off-topic, and lifting up voices from around the room. This, more than preaching or teaching, calls me to trust in the Holy Spirit and trust others and recognize that they are the experts—about their lives, ideas, and faith.

LIKE SPIRITUAL DIRECTION

In this way, hosting God on Tap is much more like serving as a Spiritual Director than a preacher or teacher. (If you’re interested in spiritual direction check out the Shalem Institute, where I received my training in spiritual direction.)

Spiritual directors listen for God in what is being shared. They hold the space (the physical environment and the time) for the group. They observe the ebbs and flows of the group dynamics and trust that among those gathered, the Spirit is working, that God has something to say. As a spiritual director, I reflect back the common threads running through the conversation. I try to remember that the Spirit is the one doing the directing. And I trust that people will come away with what was intended, whatever that was, and its often a new way of perceiving one’s life and spiritual journey.

It doesn’t control. It creates the space for something to happen.

Berghoef writes of his theology pub gatherings,

“Our goal was not to create a program that we run where we give our perspective and then allow questions, time permitting. From the outset we wanted to make sure that this was not going to be a ‘setup.’ In other words, get people in the door, ‘pretend’ to have a conversation, then hit them up for a gospel presentation. Rather, we wanted to allow anyone and everyone to come and give their perspective. To share their story. To unload their baggage about religion, about faith, about God. To have a group that is willing to listen without judgment, to accept without demanding conformity, to simply embrace them as another human being, which is to say, a person with yearnings that some would call spiritual or religious or, as my humanist friends might say, wonder and awe at the universe.”

Doing theology without a net requires letting go of our need for control. God is present and that is enough.

FROM AN AUTHENTIC PLACE

The reason this works, I think, is that it comes from an authentic place. It says, “I don’t have all the answers. I wonder and question too.” It levels with people. It breaks down our pastoral pretense and this can be a great gift to ministry leaders and those they serve.

I’m currently trying to rely less on a script when I preach. And I notice that to tell a personal or Biblical story without a script requires that those stories are more integrated into my mind and heart. They must come from a more authentic and integrated place within me.

Likewise when we ditch the script at the pub, the coffee shop, or in digital social networks, and ask, respond, wonder, and pray along with and alongside others, we relate from a place of authenticity. Its not just functional. Its relational. Its real.

As Berghoef writes, its “the difference between an indoctrination approach to faith (where the focus is on getting it right) and an exploration approach to faith (where the goal is to experience God in a way that is life-affirming, gracious, and for the good of those around us)….”

Are you practicing theology without a net? How’s it going? What learnings have emerged for you?

photo credit: Dyan Lawlor

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