Home    Church    3 Barriers Hijacking Christians’ Ability to Love Our “Enemies”

3 Barriers Hijacking Christians’ Ability to Love Our “Enemies”

Church, Culture, Politics, Practices, Relationships Comments are closed

Guest post by Jon Huckins 

Empathy-1024x540In recent years, my family has navigated some rough patches; death, cancer treatments, open heart surgeries, chronic disease, etc. Now, I’m certain this isn’t everyone’s experience, but mine has been that in these times of trauma or tragedy, family comes together to stand with one another as we wrestle through life’s crap. We aren’t picking fights, we are crying on each other’s shoulders.

In recent months, our human family has been enduring an especially rough patch.

War.

Racism.

Suicide.

Deadly viruses.

Plane crashes.

Whether in remote villages or urban centers, few have been untouched (in some way) by the realities unfolding.

As I observe our corporate response to tragedy as a human family, and evaluate my own response in the midst of it, I have noticed something disturbing unfold. Rather than rally together as a family navigating a season of trauma, we have used this moment to divide, stir hatred and misunderstanding, point fingers and more than anything, view those on the opposite side of an issue as less than human.

Watching political pundits bark the party line or news anchors posture themselves as authority figures rather than conduits of curiosity, I find myself asking the question, “What keeps us from seeing others as human?” 

And by human, I mean, divine image bearers who have stories, families, pain, hopes, traditions and a unique interpretation of reality.

Here are three barriers that are hijacking our ability to love our “enemies” and acknowledge our shared humanity:

1. Fear

Those of us in the West (and I’m sure many others around the globe) live in a culture of fear. It is a reality of “What If?” What if the robber breaks into my house? What if all of our jobs are taken by immigrants who don’t deserve to be here? What if the terrorists strike my city? What if that person walking on the street (who looks different than me) tries to jump me? What if the stock market crashes and I lose all my investments? What if (insert name) gets elected and everything goes to hell?

The Problem? We spend so much time trying to prepare for the “what if” that we completely miss out on the joy, beauty and opportunity right in front of us. Further, we project our fear on others and undeservedly make them the potential culprit. Because everyone is out to get us, we can no longer trust anyone and our worldview is largely pessimistic.

The Cure? “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do…Fear not; you are of more value than many sparrows…Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” — Jesus (Luke 12)

In the end, if we truly believe Jesus is reigning, what do we have to fear?

2. Nationalism

Yes, we live in a country with unprecedented wealth, opportunity (for many) and infrastructure that has done remarkable things domestically and abroad. As I travel around the world, I don’t have to look far to run into people who dream to live in our country. There are so many reasons to be grateful to live here. With that said, it is deeply disturbing to me how inverse our allegiances have become within the Christian subculture. Many, out of reverence to our country, have placed their primary allegiance to the USA rather than to the Kingdom of God.

The Problem? Nationalism is a form of idolatry that we must repent from. Healthy love of country isn’t what I’m referring to. Nationalism is the belief that our country is somehow set apart over and above all other countries which leads to unquestionable support of our nation’s policies and practices even if they come at the expense of innocent human beings on the other side of the globe. Further, we often place our hope in our elected officials rather than in Jesus (who reigns as king of the Kingdom that has come and is coming). It means we — whether subconsciously or consciously — see people who live outside of our borders as “less than.” We may not admit it, but it is certainly the case. If our war machines take the lives of those half way across the world it is somehow easier to justify than if it were the life of one of our own.

The Cure? “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world. — Jesus (John 18:36)

May we daily submit ourselves first and foremost to the rule and reign of Jesus, praying, “Your Kingdom come, your will be done, on earth as it is in heaven.”

3. Power

The growing distance between those with economic and political power creates a social distance that doesn’t allow us to share tables with those who have differing degrees of power. Often, those in power don’t KNOW the people who their power impacts which leads to decisions that negatively impact those on the underside of power. The flip side is that those without power are willing to dehumanize others as a way to ascend to power. If getting power means values and ethics are compromised (which inevitably has direct implications on human beings), then so be it.

The Problem? Power is viewed as a commodity that can be acquired for our own advancement rather than gift to be given away for the flourishing of others. A utopian view would say everyone is born into an equal playing field of opportunity, but that simply isn’t the case. Those in power don’t plan to relinquish it and those without power will often choose unethical means to gain it.

The Cure? “At that time the disciples came to Jesus and asked, ‘Who, then, is the greatest in the kingdom of heaven?’ He called a little child to him, and placed the child among them. And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.  Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.  And whoever welcomes one such child in my name welcomes me.’” — Jesus (Matt 18)

What if we took seriously Jesus’ words that the first shall be last and the last will be first?

A Prayer for the People of God and our Human Family

May we, the people of God, choose to live fueled by the hope Resurrection rather than held captive by the fear of death. 

May we, the people of God, choose to rightly place our allegiance in Jesus and his kingdom rather than become slaves to the kingdoms of this world.

May we, the people of God, choose to embrace the way of the Cross and freely give away power for the flourishing of others as we join God in the world he is making.

Father, Son and Holy Spirit, as our human family endures a season of trauma, may your image rise in each of us so that we can offer and receive love in the most unexpected people and places.  Amen

HuckinsHeadShot13Jon Huckins is the Co-Founding Director of The Global Immersion Project which seeks to cultivate everyday peacemakers through immersion in global conflict. He is the author of Thin Places & Teaching Through the Art of Storytelling.

This post originally appeared on jonhuckins.net.

You may also Like

Pub Theology Recap June 9

We drew our topics last Thursday from a beach evangelism questionnaire: 1. How would you describe your life in one word? 2. What three things do you most desire out of life? 3. What do you think “God” is like? 4. Who, in your opinion, is Jesus Christ? 5. If you were to die tonight and found yourself standing before God, and he asked you, “Why should I let you into My heaven?” How would you respond?

Every Bush is Burning

We recently spent some time looking at Moses’ experience at the burning bush at Roots DC, the faith community I’m a part of here in DC. In the text, Moses is told to take off his sandals, for “the place where you are standing is holy ground.” This led to some discussion: what made that ground special? What was the significance of taking off his shoes? At what point in this experience did Moses realize that it was more than just an oddity of nature, that God was meeting him there?

Why Does the Church Insist That People Stop Learning?
Why Does the Church Insist That People Stop Learning?

AS A PARENT, it is a particular delight when I see one of my kids reading. I love to see when they become immersed into a story, or discover something they didn’t know before as they pore over a book. It is a thrill to watch their imaginations and worlds expand. Which makes it hard to imagine a parent saying to a child: “Stop reading! You’ve learned enough already. You’ve learned all you need to know.” Yet in my experience in the church, I’ve been told exactly that. And I know my experience isn’t an isolated one.

What Would Jesus Deconstruct?

The early church is a lot like the characters in the hit TV series Lost - the title is appropriate! - waiting to be "saved," which is the soteriological significance of that show where everyone is given a new being, a fresh start. At first, the survivors hang around on the beach waiting to get "picked up" (in a cloud, St. Paul said). After a while, they conclude that the rescue is not going to happen anytime soon and so they reluctantly decide to dig in and prepare for the long haul. Hence the existence of the church is provisional - like a long-term substitute teacher - praying for the kingdom, whose coming Jesus announced and which everyone was expecting would come sometime soon.

Pub Theology Recap March 3

The Northern Hawk Owl amber ale in the cask set the tone for a nice, low-key evening of discussion, with some potentially hot topics. Great to have the wisdom of a philosopher again in our midst (C), not to mention the always insightful Presbyterian contingent (D and N), the resident a-theists (S & R), some new voices of wisdom (S, K and M!), and some of us who just like beer (J & A, and B).

Close