Tag Archives: Christianity

Gentle Soldiers? Yoga and Meditation in the Military

Yoga for Soldiers. Photo courtesy of defense.gov.

Yoga for Soldiers. Photo courtesy of defense.gov.

WASHINGTON DC – I live down the road from the old Walter Reed Army Medical Center, which served more than 150,000 active and retired personnel from all branches of the military before moving to its new location in Bethesda, MD.

In 2006, yoga teacher Robin Carnes began teaching yoga at Walter Reed to returning soldiers suffering from severe cases of Post Traumatic Stress Disorder.

“It’s cleansing — I really feel refreshed,” Marine Sgt. Senio Martz said after finishing a recent yoga session.

“Once dismissed as mere acrobatics with incense, yoga has been found to help ease the pain, stiffness, anger, night terrors, memory lapses, anxiety and depression that often afflict wounded warriors,” notes Huffington Post blogger David Wood.

Alarmingly high suicide rates among veterans, as well as domestic violence, substance abuse and unemployment, suggested to some military doctors, combat commanders and researchers that conventional treatments, such as mind-numbing drugs, aren’t always enough.

Yoga and meditative practices are now gaining wide acceptance within hard-core military circles.

When she started at Walter Reed, Robin Carnes said, she was working with eight wounded troops with physical and mental health injuries. Some hadn’t slept for more than two hours at a time, for years, she said. “They were immediately like, ‘I can’t do this, it won’t work, you have no idea what’s going on in my brain.’ I’d say, ‘Just try it, it’s helped others.’ And probably because they were desperate — nothing else had worked, including drugs — they did try it. And I saw, sometimes within the first day, they started to relax. Snoring! They’d tell me, ‘I don’t know what happened, but I feel better.’”

One of her patients was struggling with outbursts of violent anger, a common effect of PTSD, and had gotten into raging arguments with his wife. Several weeks into regular yoga classes, Wood reports, he went home one day “and his wife lit into him and he could feel a confrontation coming on,” Carnes said. “He told me that he’d taken a deep breath and told his wife he was going upstairs to meditate. And that was the first time he’d been able to do that.”

“I knew anecdotally that yoga helped — and now we have clinical proof of its impact on the brain, and on the heart,” said retired Rear Adm. Tom Steffens, a decorated Navy SEAL commander and yoga convert. Within the military services and the Department of Veterans Affairs, he said, “I see it growing all the time.”

In his HuffPo piece, Wood makes a historical connection:

“the military’s embrace of yoga shouldn’t be a surprise. After all, yoga — a Sanskrit word meaning to “join” or “unite” — dates back to 3,000 B.C., and its basic techniques were used in the 12th century when Samurai warriors prepared for battle with Zen meditation. Still, some old-timers are shocked to find combat Marines at Camp Lejeune, N.C. and amputees at James A. Haley VA Medical Center practicing their deep breathing techniques.”

No Time For Silence

Now yoga and meditation are being utilized by the military not just for returning veterans, but on the front end: in training.

And not everyone is happy about it.

At the beginning of a regular radio address in January, the Family Research Council head, Tony Perkins, declared: “In the military, it’s out with God–and in with the goofy!”

What does he think is goofy?

Yoga classes being offered to military members.

perkins-yoga

“I just don’t get it.”

Andrew Kirell at Media-ite reported that Perkins noted the “goofy” style of exercise has been used as a “wacky” substitute for a “personal relationship with God,” effectively driving religion out of the military.

“As part some new training, Marines are being asked to join weekly yoga and meditation classes,” he explained. “Sergeant Nathan Hampton said the idea took some getting used to. ‘Why are we sitting around a classroom doing weird meditating stuff?’ he wondered.”

Perkins neglected to mention that in the very same Washington Times article [where he got the quote], Sgt. Hampton continued on to explain that he warmed up to yoga and now enjoys the practice: “Over time, I felt more relaxed. I slept better. Physically, I noticed that I wasn’t tense all the time. It helps you think more clearly and decisively in stressful situations. There was a benefit,” he’s quoted as saying.

Nevertheless, Kirell reports that Perkins continued on:

“Former Army Captain Elizabeth Stanley says it’s to relieve stress. She’s the one behind M-Fit, or Mind Fitness Training. She insists the New Age approach ‘creates a sense of calmness, reduces drug and alcohol use, increases productivity, and improves working relationships.’

“What a coincidence–so does faith! Unfortunately, the military seems intent on driving religion out and replacing it with wacky substitutes,” he continued. “They’ve added atheist chaplains, Wiccan worship centers, and now, meditation classes. But none of them are as effective or as constructive as a personal relationship with God. Unfortunately, though, it’s mind over what matters–and that’s faith.”

Ugh. I scarcely know where to begin.

I’m glad to hear that some veterans are getting some treatment that is at least helping to some degree.

It’s frustrating, but probably unsurprising, that folks like Perkins would be offended and scared about people actually slowing down and pausing for some silence and paying attention to their minds, hearts, and bodies, rather than ignoring them.

I’ve found that meditative and contemplative practices give me space and clarity and patience, something all of us need. Not to mention that these practices can create space in which to connect deeply with God.

Why Perkins pits contemplation and yoga against faith is beyond me. Contemplative practice has been a huge part of faith, including the Christian faith, for centuries. I suppose, as a good evangelical, he keeps thinking that Christianity really only began with Dwight Moody, Billy Graham, and the rise of fundamentalism in the early 20th century.  (Never mind that yoga practices are a fair bit older than Christianity.)

A few comments in reaction to this story:

“If the answer to everything is faith, why do they even have guns? I’m pretty sure Jesus didn’t run around sporting a camo uniform over body armor and toting an assault rifle and hand grenades.”

“I assume then that [Tony Perkins] doesn’t practice yoga, leaving [him] inflexible in both body and mind.”

“The ancients evolved yoga as the means to getting control of consciousness; calming down in the process, thereby benefiting health– physical, mental, and also more subtly, the spiritual within us. The simple act of sitting and concentrating on one thing (meditation) offers all sorts of rewards, such as the ability to lessen reactions to emotional content that comes up (which directly helps those who’ve seen combat). Not to pretend them away, no, but to acknowledge and honor those difficult emotions, but not yielding any longer to them in a passive way. A spaciousness that is healing comes from the practice. It’s the difference between drifting and steering.”

“We need to grow up and realize that we, the Americans, aren’t the be all and end all of civilization(s) past, present and future. We should look for the best from all cultures, religions, beliefs and try to emulate those in our lives; not worry and complain because something that conflicts with our own religious beliefs is being used to great success.
We should listen instead to those who preach inclusion. Our planet is small, we are many; it’s obvious to all forward thinking peoples that we will have to one day learn to live peaceably with each other. Our daily lives are filled with bombs, constant aggressive war, and ever-expansive military budgets to kill, maim and torture, but we hear nothing from Mr. Perkins, the Christian, on those subjects.”

“What’s goofy is having a “Family Research Council”. Especially one that doesn’t do any actual research.”

“Well, God forbid military personnel engage in practices that improve their physical health, mental health, and general well-being. I mean, what do soldiers need strength and flexibility for?! And stress relief for soldiers is just silly! I mean, it’s not like they have a stressful job that can result in PTSD, depression, or mental health issues that could lead to suicide or homicide, right? We just hand them a Bible instead. After all, wasn’t Jesus doing such a good job exercising and meditating with them before?”

“Freedom of religion for our troops? Now that’s just un-American!”

“Hopefully he soon realises that meditation is not a religious activity unless you want it to be, and that there is something called Christian meditation which allows for a deeper understanding and contemplation of God and [can] strengthen the bonds between the believer and the Christian Church.”

My favorite comment, though, comes from Wipf & Stock editor Charlie Collier:

Tony Perkins is confused. Yoga, in the “mind fitness” or “stress relief” form being explored by the military, is probably not incompatible with Christian faith and practice. However, the sacrificial cult at the heart of American civil religion—whereby our freedom is allegedly purchased by the blood of “our” soldiers (never “theirs”!)—constantly threatens to overwhelm the Christian understanding of the finality and universality of the cross of Christ. Adding a personal relationship with Jesus, as Perkins wants, would only add insult to the primary injury—replacing the sacrifice of Christ with the sacrifice of soldiers (not to mention all the others sacrificed in war, including many innocent women and children). If Perkins wants to combat idolatry in the American military, he’s going to need to get more root and branch about matters.

What do you think? Are yoga and meditation a threat or a complement to Christian faith?  (Or general well being, for that matter).

Story credits to David Wood at the Huffington Post, and Andrew Kirell at Media-ite.

bryan-2Bryan Berghoef writes and tweets from the nation’s capital. He has written for the Huffington Post and Sojourners, serves as technical assistant at the Shalem Institute for Spiritual Formation, and facilitates a new faith community: Roots DC. His book: Pub Theology: Beer, Conversation, and God invites you to engage in deep conversations over a good beer.

4 Comments

Filed under Church, Culture, Politics, Practices

Perhaps we’ve barely tried it


A few thoughts from brother Anthony Smith:

“I thought I’d give Mike a listen. I just have one question for when he says that the carnage Newtown experienced this past Friday is due to the systematic removal of Christianity in schools and in the broader society ‘beginning 50 years ago.’  I was struck inwardly by this question: America has always been a violent society; from the near extermination of Native Americans; slavery of blacks; tyranny over woman; and our strong propensity to be exclusionary and violent toward people who do not look like us or live exactly like us.

OK… the question:

“Given your logic Mike is fair to say that given the history of carnage in America and exported by America that America has not really removed Christianity as it has barely tried it?”

Christianity has not been systematically removed, brother Mike. It’s just that we have barely lived it for nearly 300 years, not just the past 50.

_____

And a few later thoughts by Anthony:

“This story is too tragic to become a political handmaiden to a version of Christianity that is nearly almost completely self-deceived [and] amnesiatic about it’s career in the Americas. We need a better story than this. Those small children deserve a better story than this. God have mercy on us.”

2 Comments

Filed under Church, Culture, Politics

Christianity, gun violence & the nihilism of Mike Huckabee

"Just lock and load, right?"

“Just lock and load, right?”

Guest post by Phil Snider
December 15, 2012

When Mike Huckabee infamously said that Friday’s murders in Newtown, Connecticut took place because we’ve “systematically removed God” from our public schools, he provided yet another stark reminder of the way that Christianity frequently functions as nothing more than a nihilistic enterprise that keeps us from addressing the most serious concerns that face us as a nation.

When people like Huckabee line up to say that “taking God out of the public schools” is the reason why such horrific atrocities take place, it shifts the conversation away from actual dialog about real problems and real solutions and replaces it with jargon that has basically nothing to do with what sets the stage for such tragedies. As such, this version of Christianity becomes the ultimate form of nihilism, for it is used in such a way as to ensure that nothing changes, that no substantive dialog can occur, and that no substantive action is demanded of society other than cognitively affirming a particular religious viewpoint (or talking point). It allows Christians to hide behind facades that mask the actual reality on the ground. It encourages people to focus on things behind the scenes (that no one can be sure about) more than on things right under our noses (that are readily apparent).

It is full of logical non-sequiturs, as the president from my alma-mater, Phillips Theological Seminary, writes:

“These spokespersons link the slaughter of innocents with either taking God out of schools or a secular turn in the U.S. [But] how is it that the most church-going, overtly religious nation in the developed world is being visited with more gun violence than any of the more godless nations because of our sliver of secularism? Why aren’t nations such as France or Canada visited frequently with mass murders? I believe any such punishing god is created in America’s image and bears no resemblance to the God of Jesus of Nazareth.”

Perhaps most striking of all, it keeps important calls to action (such as “turning pistols into plowshares”) at arm’s length, because it repeats the narrative that the problem isn’t really about guns and our pathological allegiance to them. In short, it asks you to live in an alternative universe.

This is similar to the way many Christians say that the primary reason for being a Christian is related to the afterlife. Such an emphasis shifts what is most important away from this (very real) world toward another (very different) world, not to be accessed until after you die (it is truly “otherworldly”). And when the point of Christianity is only about going to heaven when you die, there isn’t nearly as much emphasis on making a difference in the here and now. Not surprisingly, in the 1980s, James G. Watt, Secretary of the Interior, said we didn’t need to worry very much about environmental concerns because Jesus is coming back soon and none of it will matter, so to hell with the environment. Nihilism if I’ve ever heard it.

Huckabee asks, “Should we be surprised schools have become a place for carnage because we’ve made it a place where we don’t want to talk about eternity, life, responsibility, accountability?”

This may not be a bad question in its own right, but it takes some kind of audacity to ask it if one shamelessly lobbies for the NRA, for where is the valuation of life, responsibility, and accountability on the part of the gun industry and the gun lobby or the politicians they own? Or on the part of Christians who refuse to talk about any measure of gun control, even though they get a bunch of warm fuzzies on Sunday mornings singing to somebody who, ironically enough, told them to put their bloody guns away (“Those who live by the sword will die by the sword”)?

A better question for Huckabee to ask would have been this: “Should we be surprised schools have become a place for carnage because leader after leader has refused the responsibility to talk about true measures of reform, because politicians bought and sold by the gun lobby evidently don’t have any accountability in our culture and therefore can use all of their trite platitudes as a way of changing the subject instead of dealing with what really matters? That we not only are discouraged from talking about changes in gun control, but even conversations about the kind of culture that perpetuates such outbursts of violence are off the table as well? That many Christians who claim to be pro-life actually glorify a culture of death, worshiping at the altar of violence and pledging allegiance to arms, not only sanctioning preemptive wars but remaining quiet as drones continue to drop bombs on civilians a world away, like nothing is even happening, even as our nation’s spending on weapons and warfare continues to outpace the world on a drastic scale, even as we celebrate and venerate all of our founding myths of redemptive violence and the myopic machismo that goes with them, not the least of which is on display in the blood bath scenarios portrayed in the Left Behind novels, all of which fly off the shelves of Christian bookstores and are taught as being perfectly ‘biblical’?”

Of course, there is alternative religious wisdom out there. There always is. And it’s pretty simple. As one theologian summarizes, “Violence begets violence. Generosity begets generosity. Guns beget guns. Nonviolence begets nonviolence. The choice is clear.”

The great preacher & social justice advocate William Sloane Coffin once worried that America is going the way of the dinosaur: “Too much armor, too little brain.” Let’s hope it’s not too late to reverse course. The children, quite literally, depend upon it.

——–
phil-snider_43PHIL SNIDER is an award-winning writer, speaker, pastor, and teacher whose work focuses on the intersection of religion and postmodernism in relationship to community practices and traditions. His most recent book is Preaching After God: Derrida, Caputo, and the Language of Postmodern Homiletics (2012).

13 Comments

Filed under Church, Culture, Politics

Book Launch!

This Thursday we are going to have the official book launch for Pub Theology! (RSVP on Facebook)

Join us from 6-8pm at Brew, downtown Traverse City, 108 E. Front St.

Pick up your copy of the book,  hang out with some pub theologians, and, of course, enjoy a well-crafted beer!

Should be fun!  Bring a friend.  Stick around after for one of our regular Pub Theology discussions.

Can’t make it out?

You can order your copy here:
Paperback
Kindle

Already read the book?  Looking for reviews on Amazon.com.

3 Comments

Filed under Beer, Books, Church, Culture, Entertainment, Philosophy, Pub Theology, Readings, Relationships, Theology

Wild Goose Recap!

So, the family loaded in the van last week and headed for the hills (literally!) of North Carolina to attend the Wild Goose Festival.

What is the Wild Goose Festival?  New friend Milton described it this way:

“The festival [titled after a metaphor for Celtic Christianity] is self-described as one of spirituality, justice, music, and art. People came and camped in the woods and sang and talked and ate and looked for ways to connect. To me it felt like a cross between Woodstock and church youth camp. When I looked out over the field of participants, in most any direction I saw people who didn’t look like “church folks” who were lost in wonder, love, and grace. For these four days, they got to feel understood. “Normal.” None of us was asked to do more than be ourselves and welcome one another.

And it was good.”

Someone else called it: “A Sacred and Safe Space.”  I agree.  We arrived in Shakori Hills with a loaded up van, drove down a dusty road under a home-made banner with a  painted bird figure and the lettering for ‘Wild Goose’.

The welcome booth was a wooden shack with scenes from Where the Wild Things Are painted on it.

We set up our tent right in the center of activity – between a smaller tent venue labeled ‘Return’, and the main stage for the festival.  The theme of the festival was “Exile and Return”, so speaking/music event venues were named accordingly:  Shadow, Exile, Return, and so on.

We didn’t know what to expect, other than that we loved the concept, and were excited about some of the speakers and musicians slated to be there.

Let me tell you, this was a festival!

From the first talk we attended on Thursday afternoon — Tom Sine on co-living, intentional communities, and sustainability: “It is essential that we help people reimagine new ways to live. We need to discover creative, celebrative, simple ways of life that are more imaginative than the American Dream and cost less money.  And we need to do it together, in community” — to the final song by Gungor, “God makes beautiful things, he makes beautiful things out of dust.  God makes beautiful things, he makes beautiful things out of us,” we had an incredible time.  It was a time to imagine again what God longs for us and our world.

We met people from Pittsburgh, San Francisco, New York, Texas, Atlanta, Illinois, DC, and all over the country who are hungry for a new form of faith.

We heard Phyllis Tickle review the history of the church from Constantine and the fateful Edict of Milan to today, and the impact of the birth control pill on the future of the faith.  She noted that it is time to “return to the tent” — in other words, the place of the family and the home, where the stories of faith are told, shared, and lived out before the children and the next generation.  We heard Jim Wallis remind us that in the Capital power is the means and power is the ends, but that God’s way is powerlessness.  We heard Brian McLaren encourage us to engage those of other faiths while holding to our own with integrity (Pub Theology, anyone?).  We heard Dave Andrews, a community organizer from Australia encourage us to seek centered-set communities rather than closed-set communities.  He noted: “When we don’t trust the Spirit’s presence and leading, we create [unwittingly] all kinds of programs and plans and so on that actually become manipulative and oppressive.”  He reminded us that wherever we are going to serve and work we have to remember that God is already there — in that people we meet already are imbued with the image of God, and the Spirit is there ahead of us.  He also reminded that it is not so much we who bring Jesus, but that in fact, as we serve, we find that we are serving Jesus himself.

We heard great music from local artists as well as Over the Rhine, David Crowder, Gungor, Vince Anderson — Joey and the boys danced and played as the music filtered over us.

We wandered around and got to chat with Pete Rollins, Mark Scandrette, Phyllis Tickle, Lisa Sharon-Harper from Sojourners.  Had coffee with Brian McLaren and we mused together about our new adventure in Washington DC.  It really was as Frank Schaeffer noted in his own recap, Wild Goose Our Answer to Hate, in the Huffington Post:

“The names of the speakers  added up to a “draw” along with the big name musical performers. But the heart of the festival wasn’t in the events but in the conversations.

For me the highlight of the festival was the fact that there was no wall of separation between us speakers and performers and everyone there. I spent 4 days talking with lots of people from all over America and other places too, about ideas but also about very personal subjects. I met Ramona who was the cook at the Indian food stand and found she is ill and has no health insurance and I was able to connect her with a friend who knew a friend at the WG fest locally to help her get the full checkup she needs. I could do that because the festival was full of the sort of people who help, love and care so for once there was someone to call.”

The list of great things we experienced is hard for me to completely recall, there were so many things:

» Watched the first public reading of Pete Rollins’ new play before it shows in New York.

Drinking beer and discussing theology » Wild Goose Beer Tent

» Met a guy named Michael Camp, who just wrote a book about how his own faith and life was shaped by conversations at the pub: Confessions of a Bible Thumper: My Homebrewed Quest for a Reasoned Faith.  He was interested to hear about my own book on Pub Theology.

» Talked with Milton, a local UCC pastor who is teaching people about the importance of meal and eating together, and how all breaking of bread in some way embodies and reflects the meal we gather around as sacrament.

» Celebrated with friend Phil Snider, fellow Wipf and Stock author, over the publishing of our new books.  By the way, check his out: Preaching After God: Derrida, Caputo, and the Language of Postmodern Homiletics.

» Reconnected with friends met at the Church Planters Academy in Minneapolis: Mike Stavlund, Steve Knight, Susan Phillips, Victoria from Solomon’s Porch, and Rich McCullen, among others.

Was it all perfect?  No.  It was hot!  There were ticks.  There were a couple of long nights getting the kids to bed.  Some sessions didn’t connect like I had hoped.  But in all, it did not disappoint.

Those concerns were minor as we heartily sang hymns while sipping pints of local microbrew during a “Beer and Hymns” session, voices rising with verve (out of tune) with the accompaniment of a tattooed keyboardist.

I met Sean, the owner of Fullsteam Brewery in Durham, NC, after a session entitled: “The Theology of Beer,” which noted the importance of creation, place and celebration in a community, and how a good brewery can be at the heart of community life.  I shared our own experiences at Right Brain and he thought that was pretty cool.

The kids attended sessions where they made play-doh, created crafts, played games, and learned fun new songs: “I’m being eaten by a boa constrictor—and I don’t like it very much!”

We fell asleep each night, with our tent a stone’s throw from the main stage, to late night concerts and the sounds of celebration and conversation, music and singing.

In all, it was a total blast, and we imagined—as we joined the parade the final day, singing with faces painted, “When the Saints Go Marching In”—that when the Kingdom comes in its fullness, we’ve already had a taste.

4 Comments

Filed under Beer, Books, Church, Culture, Entertainment, Philosophy, Poetry, Practices, Pub Theology, Readings, Relationships, Theology, Travels, Worship

Pub Theology Topics April 19

A nice, low-key evening at the pub last night.  In the cask was the Aztec Gold, a porter with chocolate, cinnamon, vanilla, and chipotle…  a spicy delicious combination.

We had some good conversations on the topics below:

1.    If the church is to have a future it must:
___________________________________.

2.    Without proper structures life will never grow.  Faith, naturally intuitive, cannot grow without a proper use of logic (structure).  Where there are lapses of faith, there are broken structures of logic.  Faith stretches our logic, and logic should create a space to experience our faith.

3.    “I relax and enjoy life.  I know that whatever I need to know is revealed to me in the perfect time and space sequence.”

4.    This offends me: _________________________.

5.  Humanism or atheism is a wonderful philosophy of life as long as you are big, strong, and between the ages of eighteen and thirty-five. But watch out if you are in a lifeboat and there are others who are younger, bigger, or smarter.

The first topic was in light of Andrew Sullivan’s recent article in Newsweek about the crisis in Christianity.

What do you think?  Is the church in trouble?  What must it do going forward?

I have to say that I highly enjoyed a couple of response pieces:

Diana Butler Bass:  A Resurrected Christianity?

and

Scott Paeth:  The Power of the Powerless

Thanks to Tony Jones for pointing out those responses.  He has more on his blog:  Theoblogy:  What Crisis in Christianity?!?

1 Comment

Filed under Beer, Pub Theology, Readings, Theology

Up There

Some Thoughts on Belief

There’s been a lot of talk lately at the pub and in the press about faith and belief.  An apocryphal story has been told that says something very profound about the nature of belief in our society.

The story is told of Yuri Gagarin, the first Russian Cosmonaut and the first person to have gone into orbit and in outer space. When he came back to the earth, there was a reception for him in the Kremlin. During the course of the reception, Nikita Khrushchev, then the general secretary of the Communist Party and the head of state, slowly led him in the study and said, “Comrade Yuri, you are the first man to have gone into space. I want to ask you a question, and I want an honest answer from you. Out there in space, was there a heaven? Were there gates of pearl? Streets paved with gold? Angels? God? Did you see anything like that?”

Yuri became very grave in his face and said, “Comrade, I cannot tell you the lie. Unfortunately, there is a heaven. I saw the gates of pearl and the angels there.”

Khrushchev said, “Well comrade, this is what I always feared. But you know that you cannot say this to anybody else, because the Communist Party depends on NOT having heaven up there.”

Then he was taken on a world tour to further propagate this great achievement of the Russian State.

He also came to the Vatican, and he was given a reception in the Vatican and a private audience with the Pope.  The Pope also took him aside and asked, “Brother Yuri, you are the first one to have gone into outer space.  Now tell me, did you see a heaven and God and angels and Peter standing at the gates of pearl?”

Yuri was reminded of the warning given by Khrushchev, so he said, “Holy Father, I am so sorry to tell you but there is no such thing up there.” And the Pope said, “This is what I always feared. But you know you cannot talk about this outside.”

What might this story tell us about belief in our culture?

Mike Friesen recently asked on his blog, “How important is belief in God for Christians?”

He notes:

“Growing up in an Evangelical church, I thought that belief was the most important thing to Christian faith. We placed enormous emphasis on the Bible as the end-all-be-all of the Christian faith (unfortunately, we never developed real spiritual practices). And, as I get older, I find myself reading the bible more, loving the bible more, and caring about what the Bible says and what it means for not only my life, but for those around me. I find the authority in scripture. When I turned 16, I began having thoughts like: Do I believe in God? Or, do I believe in my pastors beliefs in God? Do I have my own answers? Or, do I have the answers of those around me?

Does one believe in God, if they just believe the teachings of their pastor? Maybe a better way is to say, by believing in the Christian religion, does religion believe for me? And, does what makes you a good Christian come from a checklist of beliefs?”


Marcus Borg notes that faith and belief have shifted in our culture over time.  (Below excerpt from: Reading the Bible Again for the First Time: A Thinking Person’s Guide to the Bible)

“The modern preoccupation with factuality has had a pervasive and distorting effect on how we see the Bible and Christianity.

Christianity in the modern period became preoccupied with the dynamic of believing or not believing. For many people, believing ‘iffy’ claims to be true became the central meaning of the Christian faith. It is an odd notion – as if what God wants from us is believing highly problematic statements to be factually true. And if one can’t believe them, then one doesn’t have faith and isn’t a Christian.

The thoroughly modern character of this notion of faith can be seen by comparing what faith meant in the Christian Middle Ages. During those centuries, basically everybody in the Christian culture thought the Bible to be true. They had no reason to think otherwise; the Bible’s stories from creation through the end of the world were part of the conventional wisdom of the time. Accepting them did not require ‘faith.’ Faith had to do with one’s relationship to God, not with whether one thought the Bible to be true.

For me, being Christian is not about believing in the Bible or about believing in Christianity. Rather, it is about a deepening relationship with the God to whom the Bible points, lived within the Christian tradition as a sacrament of the sacred.”

What do you think?  What does belief entail?   What role does it play in the life of faith?  Do you resonate with any of the thoughts and questions above?

Post your thoughts or comments below!

36 Comments

Filed under Culture, Philosophy, Politics, Pub Theology, Theology