Vinyl records are made by cutting grooves or ruts into the vinyl. The record (at this point called a lacquer) is placed on the cutting machine where electronic signals from the master recording travel to a cutting head, which holds a stylus or needle. The needle etches a groove into the record that spirals to the center of the circular disc. The imprinted lacquer is then sent to a production company, where it is coated in metal, such as silver or nickel, to create a metal master.
Our lives also operate in grooves. We operate a certain way, day after day after day. Sometimes our grooves — our habits, our ways of being — create beautiful music. Sometimes our grooves are more like ruts — they create sounds that are less inviting, even harsh.
Lent is a season in which we are invited to break out of the ruts we may have fallen into, by changing up our habits, and acknowledging that our lives, by God’s grace, do not have to fall into ruts that are etched in metal or stone.
We can be changed.
Invitation:
Grab a record, feel its edges, its grooves, its texture. Imagine the music it creates. Consider your own present practices:
— what are the grooves that create music? How can you nourish them?
— what are the ruts that you would like to get out of? Consider ways you can change your present practices. What are new grooves you could create? What space might open up if you change a current habit?
Records
Prayer:
God thank you for this life you given me.
I cherish the music you have allowed me to hear, as well as to create.
Forgive me for the ruts that increase the chaotic noise of the world.
Free me to live into grooves of grace that create beautiful music.
Music that sings of you.
In Christ, Amen.
An Irishman moves into a tiny hamlet in County Kerry, walks into the pub and promptly orders three beers.
The bartender raises his eyebrows, but serves the man three beers, which he drinks quietly at a table, alone.
An hour later, the man has finished the three beers and orders three more....
Lectio Divina is the Latin for ‘Holy Reading’ and was a form and approach to praying with Scripture that was common among medieval religious orders. The value of Lectio Divina was rediscovered in the twentieth century.
Essentially Lectio Divina involves taking a short passage of Scripture and pondering it. This can be done alone or in a group, and normally involves prolonged periods of silence.
Disclaimer: Bryan Berghoef is the husband of the cousin of a guy I went to college with. His kids swam in my pool and proclaimed it to be the best part of their California vacation. In exchange, Bryan gave me a copy of Pub Theology.
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As I was reading Pub Theology, my thoughts alternated between, “Wow, this is such a great idea,” and “Wow, this is so embarrassing.” Allow me to explain.
Pamphlets are used to convey information quickly, often by summarizing.
Pub Theology is about an idea. The idea is this:
JERUSALEM (AP) — Scholars in this out-of-the-way corner of the Hebrew University campus have been quietly at work for 53 years on one of the most ambitious projects attempted in biblical studies — publishing the authoritative edition of the Old Testament, also known as the Hebrew Bible, and tracking every single evolution of the text over centuries and millennia.
A recent article in The Banner, the online and print magazine of the Christian Reformed Church, began with the following:
I suspect that a thousand years from now Christians will look back at the 21st century and say, “How could Christians have let themselves think that?” They’d have in mind our theology—some of the doctrines that are so precious to us and that we consider to be the backbone of Christianity.
Some saw this as provocative. Some as overstating the case. Others as unthinkable.
My thought was, “People are already saying this now.”
The article more or less centers around the issue of evolution, which, at least in one form or another, has attained a near consensus status among scientists as being part of the process of the development of life on earth, including all animal life. Animal life includes people, which is in many ways where the rub is.
Are we, as C.S. Lewis puts it in the Chronicles of Narnia, the “sons of Adam and daughters of Eve”?