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	<title>Bryan Berghoef</title>
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	<link>http://pubtheologian.com</link>
	<description>the musings of a pub theologian</description>
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		<title>Bryan Berghoef</title>
		<link>http://pubtheologian.com</link>
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		<item>
		<title>Pub Theology Recap January 5</title>
		<link>http://pubtheologian.com/2012/01/06/pub-theology-recap-january-5/</link>
		<comments>http://pubtheologian.com/2012/01/06/pub-theology-recap-january-5/#comments</comments>
		<pubDate>Fri, 06 Jan 2012 17:04:54 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Pub Theology]]></category>
		<category><![CDATA[Relationships]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[2012]]></category>
		<category><![CDATA[beer]]></category>
		<category><![CDATA[end of the world]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[Michigan]]></category>
		<category><![CDATA[Mohammed]]></category>
		<category><![CDATA[Muhammed]]></category>
		<category><![CDATA[New Year's Resolutions]]></category>
		<category><![CDATA[resolutions]]></category>
		<category><![CDATA[traverse city]]></category>

		<guid isPermaLink="false">http://pubtheologian.wordpress.com/?p=1066</guid>
		<description><![CDATA[Great night at the pub last night.  Nine of us grabbed a pint and settled in for a good discussion, huddled around the table as if seeking respite from the snow drifts just outside. 

A. showed up, who promptly styled himself ‘kinda the local guru.’ Then quickly thought better of it and shifted to ‘kinda the local guy.’ He’d been reading up on the history of Islam and... <a href="http://pubtheologian.com/2012/01/06/pub-theology-recap-january-5/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=1066&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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		<title>Pub Theology 2012!</title>
		<link>http://pubtheologian.com/2012/01/05/pub-theology-2012/</link>
		<comments>http://pubtheologian.com/2012/01/05/pub-theology-2012/#comments</comments>
		<pubDate>Thu, 05 Jan 2012 22:48:51 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Pub Theology]]></category>
		<category><![CDATA[2012]]></category>
		<category><![CDATA[Belief]]></category>
		<category><![CDATA[End of Time]]></category>
		<category><![CDATA[new year resolutions]]></category>
		<category><![CDATA[New Years]]></category>
		<category><![CDATA[resolutions]]></category>
		<category><![CDATA[Unbelief]]></category>

		<guid isPermaLink="false">http://pubtheologian.wordpress.com/?p=1060</guid>
		<description><![CDATA[Our first gathering of the year is tonight.

Here's a sneak-peak at what's on the sheet: <a href="http://pubtheologian.com/2012/01/05/pub-theology-2012/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=1060&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Emmanuel &#124; Christmas Day</title>
		<link>http://pubtheologian.com/2011/12/25/emmanuel-christmas-day/</link>
		<comments>http://pubtheologian.com/2011/12/25/emmanuel-christmas-day/#comments</comments>
		<pubDate>Sun, 25 Dec 2011 18:05:39 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Readings]]></category>
		<category><![CDATA[The Text]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Bethlehem]]></category>
		<category><![CDATA[Buechner]]></category>
		<category><![CDATA[christmas]]></category>
		<category><![CDATA[Emmanuel]]></category>
		<category><![CDATA[Nativity]]></category>

		<guid isPermaLink="false">http://pubtheologian.wordpress.com/?p=1057</guid>
		<description><![CDATA[If you do not hear in the message of Christmas something that must strike some as blasphemy and others as sheer fantasy, the chances are you have not heard the message for what it is. Emmanuel is the message in a nutshell. Emmanuel, which is Hebrew for "God with us." That's where the problem lies. <a href="http://pubtheologian.com/2011/12/25/emmanuel-christmas-day/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=1057&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Three Cheers &#124; A Christmas Eve Reflection</title>
		<link>http://pubtheologian.com/2011/12/24/christmas-eve-reflection/</link>
		<comments>http://pubtheologian.com/2011/12/24/christmas-eve-reflection/#comments</comments>
		<pubDate>Sun, 25 Dec 2011 02:12:23 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Readings]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[advent]]></category>
		<category><![CDATA[christmas]]></category>
		<category><![CDATA[Christmas Eve]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[Incarnation]]></category>
		<category><![CDATA[Party]]></category>

		<guid isPermaLink="false">http://pubtheologian.wordpress.com/?p=1052</guid>
		<description><![CDATA[From Robert Farrar Capon:

Advent is the church's annual celebration of the silliness (from selig, which is German for "blessed") of salvation. The whole thing really is a divine lark. God has fudged everything in our favour: without shame or fear we rejoice to behold his appearing. Yes, there is dirt under the divine Deliverer's fingernails. <a href="http://pubtheologian.com/2011/12/24/christmas-eve-reflection/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=1052&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Afterwards &#124; An Advent Poem</title>
		<link>http://pubtheologian.com/2011/12/16/afterwards-an-advent-poem/</link>
		<comments>http://pubtheologian.com/2011/12/16/afterwards-an-advent-poem/#comments</comments>
		<pubDate>Fri, 16 Dec 2011 22:36:11 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Readings]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[advent]]></category>
		<category><![CDATA[angel]]></category>
		<category><![CDATA[annunciation]]></category>
		<category><![CDATA[christmas]]></category>
		<category><![CDATA[mary]]></category>

		<guid isPermaLink="false">http://pubtheologian.wordpress.com/?p=1049</guid>
		<description><![CDATA[Mystery. Paraclete. God’s particular dance with the ordinary.

Usually, in the great 15th century paintings, shown as the dove.

You have to look up to see it, above the angel. Mary, sees only

the angel, holds fast the gaze of the extraordinary. <a href="http://pubtheologian.com/2011/12/16/afterwards-an-advent-poem/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=1049&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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		<title>Confessions of a Postconservative</title>
		<link>http://pubtheologian.com/2011/11/28/confessions-of-a-postconservative/</link>
		<comments>http://pubtheologian.com/2011/11/28/confessions-of-a-postconservative/#comments</comments>
		<pubDate>Mon, 28 Nov 2011 21:22:30 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Relationships]]></category>
		<category><![CDATA[The Text]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Christianity Today]]></category>
		<category><![CDATA[conservatism]]></category>
		<category><![CDATA[conservative]]></category>
		<category><![CDATA[liberal]]></category>
		<category><![CDATA[postconservative]]></category>
		<category><![CDATA[progressive]]></category>

		<guid isPermaLink="false">http://pubtheologian.wordpress.com/?p=1039</guid>
		<description><![CDATA[In a 1974 book, Jack Rogers, then a Fuller Theological Seminary professor, notes:


"Conservative" is a good word.  It marks continuity with the past, preservation of enduring values, holding on to what has been proven with time.  In this sense I am still a conservative.  I want to "hold fast to what is good" (1 Thess 5:21).  There is another sense in which the word "conservative" is used.  The dictionary defines "conservative" as "tending to favor the preservation of the existing order and to regard proposals for change with distrust."  Being conservative in that sense leads to conservatism.  That is the sense of being conservative which has marked much of my past.  That is the sense of being conservative which I want to put behind me. <a href="http://pubtheologian.com/2011/11/28/confessions-of-a-postconservative/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=1039&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://pubtheologian.com/2011/11/28/confessions-of-a-postconservative/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
	
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		<title>What are those rich 99%ers complaining about?</title>
		<link>http://pubtheologian.com/2011/11/02/rich-complainers/</link>
		<comments>http://pubtheologian.com/2011/11/02/rich-complainers/#comments</comments>
		<pubDate>Thu, 03 Nov 2011 02:46:28 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Economy]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[99%]]></category>
		<category><![CDATA[Occupy Wall Street]]></category>
		<category><![CDATA[OWS]]></category>
		<category><![CDATA[trade policies]]></category>
		<category><![CDATA[wealth]]></category>

		<guid isPermaLink="false">http://pubtheologian.wordpress.com/?p=1029</guid>
		<description><![CDATA[The above picture, and many variations of it, have been floating around the internet.  It is both helpful and unhelpful.

 
Yes, many (or even most) of the protestors are in good position relative to many others in our world.  But it must be asked - why are people in developing nations in the position they are in? <a href="http://pubtheologian.com/2011/11/02/rich-complainers/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=1029&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>25</slash:comments>
	
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		<title>Common Sense Jesus?</title>
		<link>http://pubtheologian.com/2011/10/25/common-sense-jesus/</link>
		<comments>http://pubtheologian.com/2011/10/25/common-sense-jesus/#comments</comments>
		<pubDate>Tue, 25 Oct 2011 20:52:14 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Economy]]></category>
		<category><![CDATA[Entertainment]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Pub Theology]]></category>
		<category><![CDATA[The Text]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Common Sense]]></category>
		<category><![CDATA[Herman Cain]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[Perfect Conservative]]></category>

		<guid isPermaLink="false">http://pubtheologian.wordpress.com/?p=1018</guid>
		<description><![CDATA[Some fun in light of a recent politician's statement about Jesus as the "perfect" conservative:  

"For over 2,000 years the world has tried hard to erase the memory of the perfect conservative, and His principles of compassion, caring and common sense."

So here we've collected some brilliant portraits of Jesus employing such 'common sense'. <a href="http://pubtheologian.com/2011/10/25/common-sense-jesus/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=1018&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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		<title>Why I&#8217;m Joining the Occupation</title>
		<link>http://pubtheologian.com/2011/10/24/why-im-joining-the-occupation/</link>
		<comments>http://pubtheologian.com/2011/10/24/why-im-joining-the-occupation/#comments</comments>
		<pubDate>Mon, 24 Oct 2011 19:06:08 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Economy]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Relationships]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[McLaren]]></category>
		<category><![CDATA[Nonviolence]]></category>
		<category><![CDATA[Occupy]]></category>
		<category><![CDATA[Wall Street]]></category>

		<guid isPermaLink="false">http://pubtheologian.wordpress.com/?p=1010</guid>
		<description><![CDATA[I'm in, and would encourage others to join the occupation. Not as a representative of your church or denomination, but as a human being, who is there to contribute and to learn.

By Brian McLaren

I never would have chosen the name "Occupy" to brand a movement. "The 99 Percent Movement" works a lot better for me. But I'm glad I didn't get to choose, because I notice the term "occupy" is kind of growing on me.

What I don't like about it: it sounds aggressive, like the (to me) ugly and unacceptable language of "taking back the country." For a movement to avoid violent actions, it needs to avoid violent rhetoric as well, as Jesus made clear in the Sermon on the Moun <a href="http://pubtheologian.com/2011/10/24/why-im-joining-the-occupation/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=1010&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>3</slash:comments>
	
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			<media:title type="html">Brian D. McLaren</media:title>
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		<title>Jesus at Occupy Wall Street</title>
		<link>http://pubtheologian.com/2011/10/20/jesus-at-occupy-wall-street/</link>
		<comments>http://pubtheologian.com/2011/10/20/jesus-at-occupy-wall-street/#comments</comments>
		<pubDate>Thu, 20 Oct 2011 14:28:11 +0000</pubDate>
		<dc:creator>Bryan Berghoef</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Economy]]></category>
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		<description><![CDATA[Article by Lisa Miller; reposted from the Washington Post's On Faith section:

“What would Jesus think of Occupy Wall Street?” I asked myself earlier this week, as I wandered the makeshift, blue-tarp village in Zuccotti Park in Manhattan.

Born with little means into a first-century world, the historical Jesus might feel right at home with the very aspects of the occupation that so many 21st century observers consider gross: the tents, the damp sleeping bags, the communal kitchen. Jesus would have sympathy, I think, with the campers’ efforts to keep a small space sanitary in the absence of modern plumbing. <a href="http://pubtheologian.com/2011/10/20/jesus-at-occupy-wall-street/">Continue reading <span class="meta-nav">&#8594;</span></a><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=pubtheologian.com&amp;blog=13018284&amp;post=993&amp;subd=pubtheologian&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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