Category Archives: Theology
STATION: Lectio
Lectio Divina is the Latin for ‘Holy Reading’ and was a form and approach to praying with Scripture that was common among medieval religious orders. The value of Lectio Divina was rediscovered in the twentieth century.
Essentially Lectio Divina involves taking a short passage of Scripture and pondering it. This can be done alone or in a group, and normally involves prolonged periods of silence. Continue reading
STATION: Still
“Be still,
and know that I am God.”
— Psalm 46:10
Find a comfortable space – sit, kneel, or stand –
and simply be in God’s presence. Continue reading
STATION: Groove
Vinyl records are made by cutting grooves or ruts into the vinyl. The record (at this point called a lacquer) is placed on the cutting machine where electronic signals from the master recording travel to a cutting head, which holds a stylus or needle. The needle etches a groove into the record that spirals to the center of the circular disc.
Our lives also operate in grooves. We operate a certain way, day after day after day. Sometimes our grooves — our habits, our ways of being — create beautiful music. Sometimes our grooves are more like ruts — they create sounds that are less inviting, even harsh. Continue reading
STATION: Table
Thou Shepherd of Israel, and mine,
The joy and desire of my heart,
For closer communion I pine,
I long to reside where thou art:
The pasture I languish to find
Where all, who their Shepherd obey,
Are fed, on thy bosom reclined,
And screened from the heat of the day. Continue reading
STATION: Vox
Choose a reader to read the regular type, communal response in bold.
Brigid of Ireland
Brigid is believed to have been the daughter of a pagan Scottish king and a Christian Pictish slave. Even as a child, she was known to have a generous spirit and a compassionate, tender heart and was drawn to help the poor, the hungry, and the cold. Eventually Brigid’s father decided she must be married or taken into someone else’s household, because he could no longer afford to keep her (especially in light of her excessive giving to the poor, which he feared would be the ruin of him). Brigid refused marriage and became a nun with seven other women. At Kildare, she founded a double monastery for monks and nuns, assisted by a bishop. The perpetual fire at the monastery became a symbol of its hospitality and constant, undying devotion to God and the poor. Continue reading
STATION: Tree
he fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.
– Galatians 5:22-23
Look at the list of the fruit of the Spirit.
Take a few moments to consider each of these attributes.
Which one are you in need of this moment? Continue reading
STATION: Fire
As you enter this space find a place to still yourself before the throne of God… whether standing, sitting, or kneeling.
Flames
Consider the candle flame, its warmth, its light.
Let this light illuminate your thoughts and this warmth draw out your burdens. Continue reading
STATION: Water
Take a cup, fill it with water. Imagine the cleansing that water brings, the life it provides. Take a tablet from the dish. Feel its edges, its texture. See it as a representation of all that has you worried and anxious. Continue reading
The Monastery Experience
Lent is about making space for God. This morning, we have created a monastery-like setting in which you are invited to consider the ways you can empty yourself, and create more space for God.
There are eight stations setup in the lower mercato area. Imagine you are entering a monastery. Act with the reverence you would have on such an occasion.
Some stations will work best by yourself, others will work better in a group.
Instructions will be provided at each station. You may want to experience each station, or a few, or some more than once. Don’t worry about rushing from one to the next – be present in each space. Continue reading
No Interpretation Needed? Part 2
Last post we asked if it is possible to just read the Bible and understand what it says without having to ‘interpret’ it.
It’s a nice-sounding option, in theory. Unfortunately for us, that option doesn’t exist. In fact:
Is not every devotional reading (silent), every sermon (spoken), and every commentary (written) an interpretation or a series of interpretations of a biblical text? Continue reading
Filed under Pub Theology, The Text, Theology
